Augustine's Soliloquies in Old English and in Latin

"In the late ninth or early tenth century, a scholar in southern England-sometimes identified as King Alfred of Wessex (r. 871-899)-translated two difficult works of Latin philosophy into his native Old English vernacular: The Consolation of Philosophy by Boethius, who died in 524 or 525 CE, and Augustine of Hippo's Soliloquia (Soliloquies), completed in 386-387 CE. The manuscript exemplar of the Latin Soliloquia that was used by this Old English translator is not extant; however, based on the Old English version, we can deduce that the textual variants in that Latin exemplar were very similar to those that survive in a manuscript copied in southern England in the decades around the middle of the tenth century (now Brussels, KBR, MS 8558-63, part 1). As for the vernacular version, which modern editors have named the Old English Soliloquies, it survives, fragmented but nearly complete, in a single copy produced in the mid-to-late twelfth century. The scribe who produced this copy wrote in an idiosyncraticform of Old English that is difficult to digest, even for readers who are trained in "textbook" Old English. The present volume includes both the Old English Soliloquies and Augustine's Latin Soliloquia, the latter based on the Brussels manuscript. Because the Brussels text differs notably from those found in modern editions, this single-text edition of the Latin Soliloquia offers readers a better understanding of what was in the translator's exemplar, and thus provides the foundation for a more accurateappraisal of his methods as he reworked his chief Latin source into the Old English Soliloquies. The Soliloquia is a dialogue in which an interlocutor called "Augustine" converses with his own faculty of reason, as though talking to himself; hence Augustine coined the term soliloquium, based on the adjective solus, "alone," and the verb loquor, "speak." The conceit of the soliloquy prompts the reader to question what and where the faculty of reason is and how it communicates with the mind or the self. The Old English Soliloquies is conventionally and conveniently labeled a translation, but it is more accurate to describe it as a vernacular adaptation of excerpts from Augustine's Soliloquia, supplemented with apparently original material and with excerptstranslated from other Latin sources"--
In the tenth century, an anonymous scholar crafted an Old English version of Saint Augustine’s Soliloquia, which explores the nature of truth and immortality of the soul. This volume presents the first English translation of the complete Old English Soliloquies to appear in more than a century accompanied by a unique edition of Augustine’s work.
A new edition featuring Saint Augustine’s dialogue on immortality from a tenth-century Latin manuscript, accompanied by an Old English vernacular adaptation translated into modern English for the first time in a hundred years.Around the turn of the tenth century, an anonymous scholar crafted an Old English version of Saint Augustine of Hippo’s Soliloquia, a dialogue exploring the nature of truth and the immortality of the soul. The Old English Soliloquies was, perhaps, inspired by King Alfred the Great’s mandate to translate important Latin works. It retains Augustine’s focus on the soul, but it also explores loyalty—to friends, to one’s temporal lord, and to the Lord God—and it presses toward a deeper understanding of the afterlife. Will we endure a state of impersonal and static forgetfulness, or will we retain our memories, our accrued wisdom, and our sense of individuated consciousness?This volume presents the first English translation of the complete Old English Soliloquies to appear in more than a century. It is accompanied by a unique edition of Augustine’s Latin Soliloquia, based on a tenth-century English manuscript similar to the one used by the translator, that provides insight into the adaptation process. Both the Latin and Old English texts are newly edited.